Naka Nathaniel is an Editor-at-Large at Civil Beat. You can reach him at naka@civilbeat.org.
The paddle-out was a moment to reflect and feel hope a year after the nation’s deadliest wildfire in a century.
As I wrote earlier this week, I鈥檝e been profoundly pessimistic about Hawaii in the year since the wildfires swept across Maui.
I was wary of covering the paddle-out from Lahaina鈥檚 Hanakaoo Beach Park when I boarded my Mokulele flight from the Waimea airport on Wednesday night. My wife said it was good that I was going; I wasn鈥檛 so sure.
I鈥檝e done 鈥測ear after鈥 stories in places like Madrid after Atocha Station or Sri Lanka after the Boxing Day tsunami. As a journalist, you鈥檙e supposed to dutifully report to the site of the tragedy exactly 12 months later and assess what has and hasn鈥檛 happened, and reflect the collective 鈥渕ood鈥 of those impacted.
That didn鈥檛 feel right to me in this circumstance because I don鈥檛 have the remove that was possible with those other stories. I keep thinking about the words of Native Hawaiian artist Boots Lupenui, 鈥渢hat鈥檚 not for you.鈥 In Hawaii, Boots said, there are places that should remain for certain families and peoples. They鈥檙e connected to that aina and if you鈥檙e not invited in then the place is 鈥渘ot for you.鈥
I understood and respected when he said this when we were talking story this spring. There are places in Hawaii that I will respectfully stay away from unless invited. A Colorado friend was surprised that I hadn鈥檛 been to a place of renown in Hawaii.
As a tourist, this was a place they felt they were free to visit. As a resident, I needed an invitation.
I鈥檓 not from Maui. I鈥檓 from Hawaii island. I came to Lahaina a year after the fires with trepidation.
As I drove up past Olowalu, as I have on previous reporting trips, I listened to the 鈥淢aui Waltz鈥 and 鈥淭he Sands of Old Lahaina鈥 and thought about how I was in a helicopter above Ground Zero a few nights before the anniversary of the 9/11 attacks.
That story was different from the Madrids and the Sri Lankas because New York was a place I lived. All of Hawaii has deeply felt the loss on Maui.
A year after, this was to be a commemoration, a remembrance and not an anniversary.
After I parked, I saw a shining sign of hope: My younger cousins from Kaimuki, Leimaile and Kepa.
As I immediately and joyfully say when I unexpectedly cross paths with family, 鈥淭here鈥檚 no such thing as a coincidence in Hawaii.鈥 The spirits of our ancestors guided us to be where we were. I felt happiness to see them and to know we鈥檇 paddle out together.
While we share Hilo roots, they also have deep Maui connections and since the fires they have been on Maui helping with recovery efforts through the nonprofits they work for.
Their regular return to Maui has given them the opportunity to rehabilitate their family lands in Waihe鈥檈. They worked to get their ohana鈥檚 auwai flowing again and there are strong dreams of bringing recently fallow lands back to flourishing. It鈥檚 an example of hope that could exist beyond their patch and for all of Maui, and beyond.
They were the people from Maui that I needed to see and to feel that my presence in Lahaina on this day was pono.
One of the many things that makes Leimaile and Kepa special are that they are among the oldest of the new generation of fluent Hawaiian speakers.
They are generous with their knowledge and helped a reporter from a struggling local news organization with the words and meaning of the 鈥,鈥 a chant recited during the pre-paddleout ceremonies observed by a delegation of Hawaii鈥檚 top elected officials.
Then came an opportunity to partake in Hawaii鈥檚 greatest medicine: saltwater.
Sadly, none of the official state or federal delegation jumped on a board or paddled in one of the many canoes. We are a saltwater people and it would be a blessing if our leaders were saltwater people too.
That鈥檚 why it was a true blessing to have the spiritual embodiment of the Hawaiian renaissance, Hokule鈥檃, on hand as the focal point of the water-borne ceremony.
One of the wonderful stories shared on the shore was that the Starlink connections intended for the Hokule鈥檃 (which was in Alaska at the start of the Moananuiakea voyage when the fires raged) was quickly sent to Lahaina to be set up at the home of Archie Kalepa. Kalepa is a noted captain of the Hokule鈥檃.
Leimaile and Kepa skillfully glided across the kai maumau, or neap tide, a time when the tide is neither high or low and the waters were gentle. We could easily see the bottom of the sea. They spoke to each other in olelo just as my grandfather (their great-grandfather) did with his siblings.
As the pu, or conch shells, were blown, Leimaile paused. As we sat on our boards facing Lahaina, she said that an oli had been in her mind all week and she realized that this was the moment to say it. It was a mele hookuu, a chant that releases pain and anger and makes room for good things.
It was a quiet moment of reflection as flowers, dropped by a helicopter, floated in the waters around us.
Space was made for the good things we hope will come for Lahaina, Maui and Hawaii.
Civil Beat’s coverage of Maui County is supported in part by a grant from the Nuestro Futuro Foundation.
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I have to wonder: Why not? For all the talking about ohana and I feel your pain, Why not? Some, no matter the words, are simply not of this place, this 脢禄脛聛ina. And if they claim to be, perhaps 脢禄脛聛ina aloha culture escapes them.
Patutoru·
5 months ago
Someone finally snapped back to reality and sees Hawaii how it truly is run by complete incompetence, from Mayor Bissen all the up and down the "chain of command".
Da329Guys·
5 months ago
Mahalo Naka
for your mana芒聙聶o. Our ancestors are
always there for us and are all around of us.Na 芒聙聵aumakua
as explained by olohe Charles W. Kenn, "The underlying force that holds the Hawaiian family system together is religion,
a religion different from our conceptions of religion today. The institutions, customs, folkways, and
"mores" of the ancient Hawaiian made up his religion. These were handed down to him from time
immemorial (mai ka po mai) from his ancestors, whose worship was founded around
family 芒聙聵aumakua or deified ancestors." Imua na po'e o lele
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