Denby Fawcett is a longtime Hawaii television and newspaper journalist, who grew up in Honolulu. Her book, is available on Amazon. Opinions are the author’s own and do not necessarily reflect Civil Beat’s views.
Abigail Kawananakoa’s public viewing at Iolani Palace drew some 1,600 people.
There are few sounds as sad or chilling at the Hawaiian funeral dirge, the wailing of the words 鈥淎uwe, Auwe鈥 — meaning to cry, to weep, to lament — a translation that fails to convey the depth of the words when chanted by a human being.
Hailama Farden of the royal order of Hale O Na Alii O Hawaii cried the mournful dirge at the gates of Iolani Palace Sunday as a hearse carried the body of Abigail Kinoiki Kekaulke Kawananakoa through a human passageway of members of four royal Hawaiian societies, the black vehicle slowly advancing toward the front steps of Iolani Palace.
Once there, Kawananakoa’s koa coffin was carried into the throne room on the shoulders of an honor guard made up of law enforcement officers and Bo Kanekoa, her favorite Iolani Palace guard.
She died in her Nuuanu home at age 96 on Dec. 11.
About 1,600 people lined up patiently from 2 to 8 p.m. to pay respects to Kawananakoa, who lay in state in the palace throne room in the closed coffin.
A special red carpet had been installed in the room so nobody had to take off their shoes as normally required during palace visits.
Kawananakoa’s wife, Veronica, stood by the coffin for the entire six hours of the ceremony.
The importance of the event could be measured by the fact that so many people showed up on a day when much else was happening on Oahu, including the Eddie Aikau Big Wave Invitational and Chinese New Year’s festivities.
It had been advertised for days with full-page newspaper ads to invite mourners and to inform them of the protocols for attending.
Many who came had never met Kawananakoa but wanted to be there for a moment in history unlikely to ever be repeated.
鈥淚 don’t think there is anyone who fits the bill coming down the line,” Iolani Palace Executive Director Paula Akana said before the gates opened for the public viewing.
Akana said Kawananakoa had requested permission for the ceremony in the throne room and that it had been granted in gratitude for her service, including donations of more than $2 million to help pay the palace’s electricity bills and other needs.
She was the great-granddaughter of James Campbell, a major Hawaii landowner, inheriting a fortune from his estate now estimated to be $300-$400 million.
Akana said Kawananakoa’s mother Lydia Liliuokalani Kawananakoa Morris was the central figure most responsible for saving the 130-year-old royal palace, which 鈥渁t one time had been considered for destruction to make way for a parking lot.鈥
There has not been such a lying-in-state ceremony at the palace for a century 鈥 since the death of Prince Jonah Kuhio Kalanianaole in 1922.
Akana said she hoped Kawananakoa’s public viewing in the palace would bring people together and perhaps spark an interest in younger Native Hawaiians in the monarchy.
That is the power of such large services: to unite strangers in common purpose and to remind us Hawaii was once a sovereign nation with royal rulers respected by the royalty and elected officials of other countries.
The service offered an opportunity to momentarily feel as if one were back in those days in Honolulu before high-rises, traffic, noise and the pressures of modern life.
Kawananakoa was of alii descent, related to Kauai’s last king Kaumualii and Queen Kapiolani and a granddaughter of royally decreed Prince David Kawananakoa. Yet she was not an officially titled princess as required by the laws of the Hawaiian Kingdom 鈥 a fact that did not stop many from addressing her by the honorific.
Political analyst Neal Milner said, 鈥淎ttending the viewing does not mean everyone there forgot her flaws but they also realized she was someone good.鈥
On Sunday, some who came knew little about Kawananakoa especially very young people.
In , Elena Farden spoke about why she brought her daughter, Hosana.
“This is something at your age you might not realize the significance but in years to come you will remember you were part of this day,鈥 she said.
Others who waited in line to view the coffin knew Kawananakoa and had been recipients of her generosity, including four orange-clad Buddhist monks from Lao Sithammaram Temple of Hawaii.
Kawananakoa had attended services at the temple out of respect for her Laotian housekeepers and her own appreciation for their customs and beliefs. Over the years, she made significant donations to help the temple. The monks gave her a carved Buddhist home altar she cherished.
A private funeral service for Kawananakoa was held Monday afternoon at Mauna Ala, Hawaii’s royal mausoleum in Nuuanu Valley. In 2013, Kawananakoa received permission to have her own tomb there where her remains will rest when the construction of the black granite edifice is completed.
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Denby Fawcett is a longtime Hawaii television and newspaper journalist, who grew up in Honolulu. Her book, is available on Amazon. Opinions are the author’s own and do not necessarily reflect Civil Beat’s views.
I think it芒聙聶s fine to honor an heiress who has given much to the people of Hawaii. It芒聙聶s particularly relevant to do so at Iolani palace, which she supported directly and generously. That said, "princess" seems alike an odd honorific in 21st century Hawaii.Monarchy is an interesting system to look back upon, but it芒聙聶s one that has declined virtually everywhere around the world. For good reason; much of the worst human behavior taking place around the world today is driven by absolutist leaders who place their own interests ahead of the people of their countries, not to mention the countries they invade and terrorize. Throughout history, even benevolent despots don芒聙聶t have a sterling track record.It芒聙聶s appropriate to both look back fondly at the Hawaiian kingdom and simpler times, while realizing that its form of government is no longer germane in the modern world.
Wylie·
2 years ago
I arrived at the Palace at 120pm and coffin had already arrived and carried in, so missed all the protocol. The entire event was very poorly organized by museum staff outside. People, including kupuna, On walkers and wheelchairs lined up in the hot sun outside the front gate on King St. when there was a kupuna tent with chairs and cold water for them inside. No one went down the line and told people this that the line outside was only for those who wanted to sign the condolence books and that they could bypass that and go straight into the throne room where there was very small line to get in. There should have been two lines to get in the front gates. But museum staff just stood inside the gate and said nothing. One kupuna outside almost fainted. Auwe,
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