Now millennials can actually — how to become adults — that include everything from financial advice to home repair to how to minimize hangovers.
Along with what 鈥淪einfeld鈥 teaches about love.
What a big fat target for satire and disdain — spoiled, self-indulgent children in big boy clothes who need a workshop to learn how to get a quote from GEICO or learn about relationships from Jerry, George, and Elaine.
And those courses, what鈥檚 supposed to empower millennials, in fact infantilizes them even more.
Old people also face this kind of warped, paradoxical mix of infantilization under the guise of empowerment. What they learn, though, is quite different from the millennials.
In the name of empowerment, older adults are taught not to be an adult any more.
No one offers a formal course on this disempowerment through empowerment. In fact people involved with the elderly 鈥 experts as well as the rest of us 鈥 would claim they are doing just the opposite.
But that is in fact what happens, and it鈥檚 apparent in the words we use to describe old people and their lives.
Words like 鈥渃ute,鈥 鈥渟enior,鈥 and “day care鈥 may seem innocent and well meaning. In reality they infantilize and demean.
They suggest to an older person that it is time to move on.聽聽 You are not quite an adult anymore. Know your place.
鈥淐ute:鈥 A few months ago a younger friend of mine said to my wife and me, 鈥淵ou are such a cute couple.鈥
Cute is a word about children. We use it to describe a kindergarten class photo or your daughter鈥檚 prom picture with the captain of the soccer team.
Using “cute鈥 to describe a person like my wife and myself creates an image of a smiling, twinkly eyed couple, like a North Pole production photo of Mr. and Mrs. Claus, or astonishment that people on social security don鈥檛 look like Granny in 鈥淭he Beverly Hillbillies.鈥
That鈥檚 one reason why so many people are surprised and discombobulated when they discover that we cutie pie old folks not only still have sex but also have right up there with the rest of you.
鈥淎dult day care:鈥 What鈥檚 the first thing you think of when you hear the words 鈥渄ay care?鈥 Right, the place you drop off your 2-year-old on the way to the side job you need to pay for day care.
Of course some adults need and want day programs. It鈥檚 not about the program. It鈥檚 about the infantilizing name.
鈥淪enior:鈥 This is an insidiously tricky term. It鈥檚 supposed to, I guess, indicate dignity.
What it really does is to demean by obfuscating the truth, which is that a person my age is old.
Old of course is not all we old people are. Quite the contrary.
But 鈥渟eniors?鈥 鈥淪enior鈥 is a manifestation of the fear you have about joining us someday, which of course you will.
鈥淥ld鈥 has become a term that dares not pass through the lips, like 鈥渄eath鈥 or something creepy that makes you shudder like 鈥渞at lungworm disease.鈥
In the Milwaukee neighborhood where I grew up there was a small nursing home where a lot of my grandparents鈥 friends and relatives ended up.
Its official name was 鈥淢ilwaukee Jewish Home for the Aged,鈥 but everyone just called it 鈥渢he Old Home.鈥 Correct.
Get over it, bro. People like me are old. Call me by my name.
鈥淐lient/patient/student鈥: There is a lot to learn about becoming old, just as there is much to learn about becoming an adult. But much of this learning about oldness is experiential. You face adjustments, accommodations and challenges as you always have.
All this stress on teaching and instructing can be intrusive and demeaning.
Sure, older people need help learning new things about, say, finances. My financial planner is invaluable. Without him I would be a seasonal at UPS or, Lord help me, still teaching at UH.
But, like the courses in adulting, all the workshops about aging and planning also come with a cost. They can overemphasize the need to plan and overly stress the need to depend on experts rather than on your own desires and spontaneity.
The term of art is 鈥渓earned dependence.鈥
All this advice about aging can create a false impression that there only one Proper Way to Age.
Bucket lists are fine 鈥 for some. They are about rational planning and objectives. But what about the enjoyable parts of ambiguity and serendipity that had previously been a part of your life?
Learning from experts can be liberating and exhilarating, just as learning from your favorite high school teacher was. But as you matured, you leaned the limits of learning from others and began to trust yourself more.
Get over it, bro. People like me are old. Call me by my name.
The results were not always good, but they were yours.
In his novel “,” Joe Ide has a wonderful description of the loving relationship between a mother and daughter.
鈥淚t was more than the usual mother-daughter bullshit,鈥 Ide writes. 鈥淪he let her daughter solve her own problems and take the consequences of her mistakes.鈥
鈥淪he never said it鈥檚 cold outside Grace. Please take a jacket.鈥
鈥淚nstead she let Grace go outside, feel the cold, and regret not taking a jacket.鈥
Real life for old people as for everyone else is not about black and white. It is about variability, choices and tendencies.
The tendency is to treat older people as if they are limited, dependent, and in need of instruction. Often that is a good tendency. But often it鈥檚 not.
Old folks may be a half century older than Grace, but they can still feel the cold and decide for themselves whether they need or want insulation.
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About the Author
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Neal Milner is a former political science professor at the University of 贬补飞补颈驶颈 where he taught for 40 years. He is a political analyst for KITV and is a regular contributor to Hawaii Public Radio's His most recent book is Opinions are the author's own and do not necessarily reflect Civil Beat's views.