We all recall the Governor鈥檚 initiative that went out a couple weeks ago where people can report 鈥渉omeless鈥 people in need. I had mentioned my personal concerns, namely how will the general public be able to truly discern what constitutes 鈥渘eed鈥 outside of their own personal comfort zones.

After some initial praise for the number of calls that flowed into the hotlines, it appears things have hit a snag. Sunday鈥檚 Star-Advertiser that the large majority of calls concerned chronic homeless folks who had already repeatedly refused services.

So how do you spot someone who is homeless? Does the image of a stinky, grubby, despondent, feces-ridden, irrational beggar come to mind? If so, or even any version of that, then that鈥檚 a stereotype that doesn鈥檛 match the whole picture. It certainly doesn鈥檛 line up with all that I have seen out there amongst fellow un-homed.
The other day there were three guys at the Natatorium carefully shaving with tiny handheld mirrors. They all looked pretty well groomed with their hair as well. It got me to thinking about how, or where, do homeless get these needs met? Is there some underground system of personal care services that I haven鈥檛 been initiated into? Or are they doing what I do: I keep it simple and trim my own hair. It鈥檚 a mystery.

But I think the point is that many, who are un-homed, look just as normal as anyone else. And they鈥檙e going about their business as anyone would. So I have a slight difficulty with the notion that a stranger should feel comfortable enough to assume who is approachable and who isn鈥檛.

Now, I鈥檓 not na茂ve to think that everyone on the streets is happy to be there. Nor do I think they are all unwilling to receive help. Many may be the severely disturbed or addicted ones who make consistent poor choices. Many may never respond to outside intervention out of convoluted pride. But I do believe that the bottom line for any offering has to include a re-evaluation on how we approach the whole thing.

Solutions don鈥檛 come without understanding, and understanding has to come at some human level of seeing what is there. There has to be a strong measure of acceptance of people鈥檚 choices as a starting point. Then we have to allow ourselves to look closely without the layers of anger, disgust, and dismissiveness. The looking can鈥檛 rely on some analysis and generalized notion of what people 鈥渟hould鈥 be able to take responsibility for. Remember you鈥檙e trying to build trust in a system with a segment of people who have been outside the system.

Beyond that I just trimmed my hair recently so I should be good for a while. And the money saved can go elsewhere a little more critical.


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About the Author

  • Joe Bright
    Joe Bright is a graduate of Iolani School and went on to study art at The Cooper Union School of Art in New York City, and later Chinese medicine at The American College of Traditional Chinese Medicine in San Francisco. Joe currently runs a small acupuncture clinic, Kama鈥檃ina Acupuncture in Kapahulu as the first dedicated low-cost 鈥渃ommunity acupuncture鈥 clinic in Honolulu. Joe has a varied background that has included working as a bicycle mechanic, freelance artist, teaching calligraphy and Tai Chi, a nanny, and even a CEO of a small entrepreneurial company. He continues to create art, even having work recently appear at the Honolulu Academy of Arts as well the Bishop Museum. He also continues with entrepreneurial projects when possible and serves on the Board of Directors for a local Buddhist meditation organization, Vipassana Hawai鈥檌.